Giroux has chimed in (classic Giroux) with an article about how youth in America can resist Trump that has a few good sections for debate ev:
This is a time for those who believe in democracy to both talk back and fight back. It will not be easy but it can happen and there are historical precedents for this. The main vehicle of change and political agency has to be young people. They are the beacon of the future and we have to learn from them, support them, contribute where possible, and join in their struggles.
The lights are going out in America and in many European countries and the time to wake up from this nightmare is today. Forget depression, look ahead, get energized, read, build alternative public spheres, and learn how to hold power accountable. There are no guarantees in politics, but there is no politics that matters without hope, that is, educated hope. What is happening in the United States can happen in any country, including Canada. America’s move into authoritarianism is a warning for all of us, regardless of where we live.
Chris Hedges also had a related piece
Trump is emblematic of what anthropologists call “crisis cults.” A society in terminal decline often retreats into magical thinking. Reality is too much to bear. It places its faith in the fantastic and impossible promises of a demagogue or charlatan who promises the return of a lost golden age. The good jobs will come back. The nation will again be prosperous. The decrepit cities will be rebuilt. America will be great again. These promises, impossible to achieve, are no different from those peddled to Native Americans in the 1880s by the self-styled religious prophet Wovoka. He called on followers to carry out five-day dance ceremonies called the Ghost Dance. Native Americans donned shirts they were told protected them from bullets. They were assured that the buffalo herds would return, the dead warriors and chiefs would rise from the earth and the white men would disappear. None of his promises was realized. Many of his followers were gunned down like sheep by the U.S. army.
We face the most profound crisis in human history. Our response is to elect a man to the presidency who does not believe in climate change. Once societies unplug themselves from reality, those who speak truth become pariahs and enemies of the state. They are subject to severe state repression. Those lost in the reverie of the crisis cult applaud the elimination of these Cassandras. The appealing myths of magical thinking are pleasant opiates. But this narcotic, like all narcotics, leads to squalor and death.
Neo-fascist responses to rampant insecurity and inequality are not going to go away. But what we know from the 1930s is that what it takes to do battle with fascism is a real left. A good chunk of Trump’s support could be peeled away if there were a genuine redistributive agenda on the table. An agenda to take on the billionaire class with more than rhetoric, and use the money for a green new deal. Such a plan could create a tidal wave of well-paying unionised jobs, bring badly needed resources and opportunities to communities of colour, and insist that polluters should pay for workers to be retrained and fully included in this future.
It could fashion policies that fight institutionalised racism, economic inequality and climate change at the same time. It could take on bad trade deals and police violence, and honour indigenous people as the original protectors of the land, water and air.